Journal of Islamic Awakening Studies

Abstract Resistance is one of the central concepts of the Qur'an which has a wide field of meaning in the Qur'an . Three categories of verses can be identified by signifying the necessity of resistance, explaining the positive consequences of resistance and presenting the challenges facing resistance. Focusing on the third category, this study seeks to answer the question that from the perspective of the Qur'an, what are the challenges facing resistance? (Problem) Resistance is logically associated with some challenges with the realistic approach of the Qur'an. )Hypothesis) By applying the theory of semantics in the context of the text, focusing on the material of resistance and coexisting words, seeks to understand the meaning of resistance and its challenges, and with the aim of deepening and expanding the literature of resistance is a developmental research (method) The retardation of resistance, the exaggeration of the enemy, the reproduction of doubts, differences, inability to decide and suspicion of divine promises can be mentioned as some of the perceptual and behavioral challenges of resistance from the perspective of the Qur'an. (Finding)

Abstract The perpetuity and continuance of governments is challenged by the emergence of harm. One of the problems is the injury from the people. The harms originating from the ummah in the divine governments have several aspects, the aspect of their interaction with the leader is of great importance, and it is necessary to know them. The present article raises the question of what are the harms of the continuation of religious movements in the field of interaction of the ummah with the Imam from the perspective of the Quraan? Presenting a question to the Quraan and using the interrogative method in thematic interpretation (method), the answer has been sought from the Quraan. The characteristics of the Imam and the lack of knowledge about the goals of the Imam are observed; In the tendency layer, harms such as the love of the life instead of the love of the Imam, love for the enemies of the Imam, hatred for the friends of the Imam and distrust of the Imam (promises and measures) are seen; In the Behavior layer, harms such as desecration of the religious leader, not enduring in the way of the religious leader, disobedience to the religious leader are observed.

Abstract Reaction is a relative concept that is continuously used for the Islamic Revolution and all anti-colonial struggles. But the leaders of the Islamic Revolution believe that these struggles are anti-reactionary and positive movements. The present study examines this question that what is the meaning of the term reaction in the minds of the leaders of the Islamic Revolution and its opponents? ?(Problem) So analyzed the concept of reaction, its examples and contexts in the leaders of the Islamic Revolutions statements by Using author-centered hermeneutic method.(Method) And finally it was concluded that The possibility of changing the view from revolutionary Islam to passive Islam is the predominant meaning of reaction in the leaders of the revolutions statements, which they are constantly warning about its occurrence, but the Accusation of reaction arises from the arrogant approach of enemies Who consider any tendency that leads to the resistance of the people and challenges their colonial interests to reaction.(Results)

Abstract The aim of this paper is to investigate how a group of theoretical possibilities can lead to the expansion of Islamic knowledge (Problem). Its applied method is analytical-descriptive (Method). The research claims that the development of knowledge awareness in its multifaceted spaces of contemporary religious studies depends on a distinctive and systematic reference to both Islamic and Modern intellectual treasures in which a chain of methodological and content-based presuppositions is included. An approach to these methodological and content-based assumptions is essential in promoting a group of time and place oriented theological studies that the society need it today. Such studies will be able to provide the society with an organized understanding of our legacy referring to its both new and old sources of knowledge (Hypothesis). The research finding is such a reference, due to its simultaneous attention to the expansion of religious knowledge in the horizon of the needs of time and place, will lead to a useful and contemporary religious science (findings).

Abstract Considering the inherent mission of the Islamic Republic of Iran in realizing a single Islamic ummah on the one hand and the increasing efforts of the imperialist powers to block the said mission by strengthening the strategy of Shiite-Sunni confrontation and igniting the tactic of takfir in order to tear the Islamic ummah apart, This is a fundamental question; What strategy in dealing with Sunnis should be presented to the Islamic Republic? ( issue)

By analyzing the library resources, especially the sayings of the Imams of the Islamic Revolution (method), we can say: Prior to the establishment of the Islamic Republic of Iran in Iran, the Shiites, in interaction with the majority of Sunnis, tried three strategies of tolerance, confrontation and rapprochement, respectively (Results), But the roots of these strategies go back to the era of rulers who, despite being Muslims, whether Shiites or Sunnis, did not have full legitimacy as the rule of the Islamic Republic of Iran today (hypothesis). Therefore, in order to achieve the ideal of a single nation, it is necessary to promote the strategy of approximation of Islamic religions and the adoption of the strategy of providing Islamic religions by the system of the Islamic Republic (results).

Abstract Mustafa Ghalaini is one of the prominent contemporary figures in the twentieth century who, in addition to researching linguistics and syntax, has also arranged beautiful poems that clearly reflect his socio-political ideas and opinions. Give. He paid special attention to the youth, so that he started most of his poems by addressing the youth and children of the homeland. Ghalaini has encouraged them to learn knowledge, correct political insight, anti-colonialism, and strive for the freedom of the homeland and the attainment of human dignity and perfection. (Problem) Method) It has been concluded that the poet for the expansion and dynamism of the Islamic Awakening movement and institutionalizing it as an effective factor in confronting tyranny and colonialists and their norm-breaking behaviors, various components of the Islamic Awakening such as martyrdom, Islamic unity, resistance He has portrayed the problems of strengthening the spirit of stability, strengthening religious knowledge and self-belief and anti-oppression, self-confidence in the youth and deepening their awareness and avoiding racial division in his divan(findings and results ).

Abstract The resurgence of far-right discourse is one of the most important challenges facing European countries today. The aim of the present article is to study the impact of the resurgence of right-wing discourse on the social life of European Muslims. The main question of the article is that “What challenges can the resurgence of far-right discourse in Europe pose to Muslims in Europe?”(Issue) In response to this question, the hypothesis is that “the resurgence of far-right discourse by articulating the central sign of racial nationalism and xenophobia towards Muslims provides the grounds for the securitization of Islam and the restriction of the political and social rights of European Muslims.” In this article, the qualitative method (descriptive-analytical), especially the analytical method of discourse has been used.(Method) The method of data collection has been library and the use of specialized magazines and reputable Internet sites. The main finding of the study is that the resurgence of far-right parties, especially in the last decade, has led to the spread of conflict and the intensification of restricting Muslims from their social rights in Europe. These conditions can deepen religious solidarity, awaken Muslims and stimulate their sense of identity in the face of unequal social structure.(findings)