Journal of Islamic Awakening Studies

Abstract Contemporary art is indifferent to the spiritual vision and originality of the work and prefers the false emotions derived from form building over the beauty of truth. This decline can help to create more sublime works, with the Islamic artists paying attention to spiritual values. This redefinition of the importance and finding their meaning in the Wahdani. texts requires paying attention to the three issues of the “revelation course of the Divine Names,” “the relationship between the form and the meaning,” and “the truth of beauty” so that it can lead the Islamic art thought toward the creation of the sublime art. The present study is qualitative with a content analysis approach that uses the library method to study and investigate the philosophical, mystical, and literary texts in Islamic art to find common monotheistic propositions related to the subject of the study. In aesthetic and religious thought, Islamic artists consider creativity based on the perfection of the Almighty God and the concepts of existence. This creativity depends on the Divine creation, and the artist depicts the meaning of the Divine image. The mentioned process, in its continuity of work and content, takes place in various artistic forms to represent the principle of unity with some principles such as centrality, light, interaction with nature, geometry, equilibrium, privacy, and a mysterious design.

Abstract Awakening literature is one of the prominent types of literature that has gained a special status due to the specific political conditions of the Middle East countries in the contemporary era. The two countries of Iran and Palestine are among the prominent countries in the field of Islamic awakening and resistance. Two of the prominent figures of this literary genre are Samih Sabbagh (1992-1947) and Qaiser Aminpour (2007-1959) who, due to their social and political life, share common literary themes. Eight years of sacred defense in Iran and the struggle of the Palestinian nation against the Israeli invaders and internal traitors have given these two poets a rich and fruitful field in dealing with the themes of Islamic awakening and resistance. The current research has been based on the descriptive-analytical method and the American school of comparative literature, and it was determined at the end: The poems of two poets seek to create a revolution against the rioters of the time, who are very close to each other in this field, but the talk about freedom and awakening in Sabbagh's poems, unlike Aminpour, is more due to the prolongation of the Palestine issue. Their poetic language is simple and fluent and sometimes symbolic due to the nature of awakening and reformism. Unlike Sabbagh, Aminpour has used epic language and .

Abstract : 1960 and 1970s witnessed rise of an important movement by Latin American Christian priests that has been called «Liberation Theology». The main proposition of this Theology was to promote liberation of the poors from their distressing situation and Latin American countries from their dependence on Imperialistic dominance and oppressions. Many years before this Islamic Nations had began similar movements with same cause and same goal. This movement too has been promoted by Clerical leaders and Islamic thinkers. This article tends to pose this questions that what similarity and differences may be funned between this Christian and Islamic liberating movements with a special view on Shiite liberation movement. This article will argue on the hypothesis that the Shiite liberation theology due to itʹs anthological and epistemological characteristics which centers on the doctrine of «Universal Velayat», a Doctrine that relates god’s sovereignty on the universe to «Velayt Fagih» on the subjects (cunderer guardianships) has a unique potential for becoming an ideology which can mobilize public movement for national and social liberation. In the article we will argue for this clam with an analytical- critical approach.

Abstract The Israeli regime has always been dissatisfied with the lack of space and geographic confinement on the shores of the Mediterranean Sea, and this regime needs to institutionalize the Iranophobic approach in order to consolidate its strategic depth and have more relations with the Arab countries. Establishing a close and strategic relationship between the Arabs and Israel brings this regime closer to Iran's borders, because it enables Israel to border Iran's maritime and territorial waters indirectly. Being close to the border with Iran means ease in surveillance, eavesdropping and information espionage.

The main question of the research is what effect does the process of normalizing relations between Arabs and Israel have on the national security of the Islamic Republic of Iran? (problem); The research method is qualitative and the data collection tool is in the form of questionnaires, the main problem is analyzed with an analytical-documentary approach (method); The normalization of Arab-Israeli relations affects Iran's national security from various angles, which include factors such as the weakening of Iran's regional allies, the development and expansion of America's presence and influence in the region, the lack of regime formation and Stable security arrangements in the Middle East are the disruption of the balance of power structure and the growth of radical and extremist groups in the region (findings);

Abstract The purpose of this paper is to draw a picture of the evolution of Islamic awakening to the foundation of modern Islamic civilization. For this purpose , Ayat research method has been used in which the "Ayat View " to the story of Talut in Al - Baqarah , "Mapping" has been done in a systematic way from past to future . according to the view of verses , the past evidences of Ayat are one of the future evidences that are more fully expanded and in a larger area . By translating the story of Talut with the current era of Islamic nation as "Zu-Al-Ayat". One can suggest a scenario for future developments of the Islamic nation in five sections. 1 ) the need for the structural transformation following the Islamic awakening , 2) creation of divine structures on the right front in which a coordinated military structure is formed using the material powers , 3 ) the preparation of the troops. 4 - suppression of arrogant front corruption with a focus on the Zionist regime and 5) establishment of Civlization. this Qur'anic pattern opens a picture of post - intensity and clear horizons of resistance against threats to Islamic revolution which puts forward and hopeful logic in front of the scientific community .

Abstract From the end of the eighteenth century, reform movements flourished in the West African region. The uprising of Sheikh Othman bin Fodider in the Hausa land is considered one of the most important jihadist movements in West Africa that ignited the spark of Islamic awakening in this region. Why and how this movement is the problem of this research. The main question of the present article is how the Osman Bin Fudi movement was formed and what results did it get? The research method is descriptive-analytical. The findings of the research show that Sheikh Othman, observing the religious, moral and political corruption in the society and the ruling system of the Hausa princes, sought to correct this situation based on the obligation of Jihad to preserve Islam. In the first stage, he spread religious teachings by calling to Islam, and in the second stage, he declared jihad against the oppressive rulers of the region, and by winning over the Hausa rulers, he was able to form the Islamic Caliphate of Sokoto. The goal of Bin Fudi's uprising was to revive Islamic life in the society and return to authentic Islam. The Ben Fudi movement deepened the influence of Islam in the West African region, and other reform movements were formed in the region following the example of this uprising.

Abstract Hosseini's Arbaeen walk is a great historical myth. The wishes and expectations of participants from different countries of the Islamic world in the Arbaeen spiritual walk are significant. In this research, to answer the question "What other expectations do you marchers have in this huge march besides the spiritual dimensions?" (Issue); The navigation method is used. (Method); On Arbaeen day, four points "Karbala center, entrances of Najaf, Baghdad and Halle" were selected as gathering places and entrances for the marchers, to complete 400 questionnaires. The participants of different countries in Iraq have mentioned 9 basic expectations in the human dimension of the huge march. These expectations include "resolving Shia and Sunni differences against other religions 92.9%", "the destruction of Israel and the liberation of Jerusalem 89.6%", "the unity of Shia-Sunni and the world's Muslims" 89.4%, "the withdrawal of American troops from Iraq 87%", "increasing the spiritual dimension of the Arbaeen procession 80.1%", "ceasing US interference in Iraq's internal affairs 78.2%","obeying followers to the orders of religious authorities 69.8%","increasing friendship between the Iraqi government and Iran 68.8%"(findings); It is necessary for the officials of the two governments of Iran and Iraq to reflect on the wishes of the participants and provide the necessary ground in order to reproduce a culture of resistance and authenticity and speed up the awakening of Muslims.

Abstract During this study, the components of the management style of transformational leadership in the school of Sardar Soleimani were investigated. (Problem) The present study is qualitative and it deals with the synthesis of the research of the surviving texts of Martyr Soleimani with a descriptive and review method. For this purpose, written texts related to Martyr Soleimani were collected (n=66). Then, according to Strauss's coding steps, the management expressions were defined as open coding. The number of codes in this step was 72 codes. For the primary analysis of qualitative data, Maxqda 2020 software was used. (Method) The obtained codes were based on the findings in The components of transformative leadership (12 categories) were identified in Sardar Soleimani's practical life. In the concept of ideal influence (3), in inspiring motivation (3) in the sense of individual considerations (3) The inclusive case (spirit of service for all audiences) , manager's task theory and the concept of mental persuasion (3) including (meritism, divine support for honest agents of the system, the influence of managers' creativity in crisis management) were extracted, the studies showed that in the school Sardar Soleimani, all the components of transformative leadership have been realized by relying on God-centeredness (findings)