Journal of Islamic Awakening Studies

Abstract The redevelopment plans of Pahlavi II's discourse began at the beginning of the 1340s following the change in the construction of socio-economic power and the ordering of the new class with equal ideology with its propaganda semantic system and the social control of socially-penetrated social practices. The ruling discourse seeks to serve as the centerpiece of the discursive domain of the surrounding peripheral circles for a system of semantic systems with the political system itself. With this discourse approach, the present paper seeks to examine the emergence of a new discourse called the revolutionary movement with the guidance of Imam Khomeini and how to identify it. Imam Khomeini, by describing the words of a desirable government in accordance with religious traditions, has tried to create a political consciousness in the context of society and provide the ground for revolutionary movement. With the design of a representative of the majority of the disadvantaged and oppressed minorities, and with the two-polarization of the community based on the religious texts, he made a rival ruling against the oppressor and legitimized the pattern of the Islamic state and the supreme leader of the political jurisprudence as an ideal. By establishing social solidarity and national determination under the leadership of the Imam Khimeni unit after a period of political struggle, the revolutionary discourse became an alternative to an independent identity and ended the rival dynamics of rivalry.

Abstract In this quality research which are preparation by the form of hermenoticy paradighms, we try to answer to this question that which paradigm lead to recreation of autocratic politic system in the Pahlavi period? Its resultant is, the first Pahlavi started with the 1299solar coup paradigm, and it stabilized with compulsory habitation paradigm, and it culminated with compulsory coating, and finally declined with elite plumbing paradigm. Because, the base of Iran’s protégé was created by coup paradigm. A half of Iran’s tribal population wasted by compulsory habitation. Iranian women housed by compulsory coating paradigm. Finally with elite plumbing paradigm hedged power spin in society. The second Pahlavi by 1332 solar coup paradigm confirms his autocratic power. Iran’s combination populations commix by territorial reform paradigm. With one party system created a magisterial development. But he created base of his decline by elite plumbing paradigm. Because with coup paradigm, imperialistic, Monarchists and their revenue. With territorial reform and transferring society from agronomy stage to industrial stage, their results were displacement people in the towns. Four folding the oil price declared one party system officially. But finally they created the bases of their slumping by elite plumbing paradigm and commanding proceedings. Finally father and son created the base of recreation autocratic politic system in society by paradigms like, coup, paradigm, compulsory habitation paradigm, compulsory coating paradigm, territorial reform paradigm, one part system paradigm, elite plumbing paradigm.

Abstract In spite of being a small country on the southern border of the Persian Gulf and securing its security to trans-regional powers, the United Arab Emirates has, in recent years, been pursuing action and increasing activity in the region. In 2011, the UAE joined the other Arab states of the Persian Gulf in suppressing the Bahrain protests, and Saudi Arabia's wars with Yemen have pushed the Emirates into further interference in the region. Al-Qaeda and the Islamic State in Yemen have also threatened the shipping routes used by the UAE in addition to security concerns. The research excerpt is based on the key question why the UAE played an active role in the developments in Bahrain and Yemen during 2011-2018. The research hypothesis is that the United Arab Emirates has taken an active role in dealing with the geopolitical factors as well as the religious convergence with the ruling authorities in Bahrain and the threat of Ansar al -lah's resistance forces in Yemen. To evaluate and test the hypothesis of the research and data analysis, descriptive-analytic research method has been used. The tool is a collection of library resources information (books, articles, documents and press).

Abstract Hassan Abdullah Qureshi is a contemporary Saudi poet and writer who, in some of his poetic divisions, has issued an anti-colonial call, especially in support of the uprising of the Palestinian people and the condemnation of Zionist crimes, epic poems and aesthetics. Praising the martyrs of Quds, encouraging the fight against the Israeli enemy, etc., is widely reflected in Hassan Qureshi's poetry, making him a prominent figure among other Saudi poets. In addition to the Palestinian issue, the Algerian uprising against the French occupiers has also been widely reflected in Qur'anic poetry. Qureshi, in general, is a romantic poet who has many components of a romantic poetry, and so his sonnets and love poems are a significant part of his poetic productions. Of course, dealing with the subject of sonnet did not deter him from looking at political issues; rather, his oppressive spirit led him to write the most poetic poems in defense of free nations such as Palestine and Algeria. In an analytical-descriptive way, he seeks to analyze and analyze the most important elements of resistance and persistence through the poems of this contemporary Arab poet, while identifying one of the prominent poets and prominent figures in the Saudi resistance literature, Hassan Abdullah Qureshi and His revolutionary poems also seek to exemplify the various manifestations of resistance, cruelty and defending the rights of free nations. The world deals with his poetry.

Abstract The outbreak of the Islamic Revolution in Iran, and the establishment of the Islamic Republic as a system derived from Islamic religious values, have had an increasing impact on the process of Islamism and Islamic awakening in the Islamic world, especially in Arab countries. However, this islamic re-resurrection in these societies has also faced challenging and restraining forces. Therefore, the main question raised in this study is, what effect has the Islamic Revolution of Iran had on the Islamic world, especially on the Arab countries of the Persian Gulf region? The temporary response is that the revival and growth of the Islamic awakening has been the most important impact of the Islamic Revolution in the Muslim world, especially in the Arab countries, and the most challenging force against it has been the growth of extremist thought. The findings indicate that in parallel with the expansion of the Islamic awakening process in these countries and the deep intrusion of the values of the Islamic Revolution in these societies, key decision makers in these societies have been forced to change their style of governance and establish a political order based on original Islamic values. The research method in this research is descriptive-analytical method and data collection method is based on library method.

Abstract The spread of Salafi thought began in the past decades and reached its peak in 2011 and sects such as the Taliban and ISIS have also emerged from its womb. In this study, a comparison of these two types of ideas is considered. Approach The purpose of the present study is to examine the political and social views of the Taliban with ISIL. This research is a kind of analytical-documentary research that has analyzed the research questions using philosophical hermeneutic technique. According to the findings of the study and in general, it can be said that both ISIS and the Taliban are similar in some political and social principles, with the difference that the Taliban is thinking of taking power in Afghanistan and To practice Islam as he interprets it; But ISIL believes in forming a world government and considers all those who are not with them as infidels and believes that they must either be eliminated or accept ISIL's thinking and rule, so we can say that the Taliban are a group. Salafi but ISIS is a takfiri Salafi group.